Dementia

The word dementia has its root in the Latin dementare, meaning "senseless."  Yet I have found my senses heightened folllowing the loss of intellectual force.  My responsiveness to odor is so strong that sometimes I think I've become a beagle.  Intense spices---Indian, Thai, Mexican--feel exaggerated in their richness; I can become exhausted and confused by eating these foods.  My skin often tingles, sometimes for no discernible reason, sometimes in response to the slightest stimulus.  The same process that stripped me of significant intellectual capacity and numbed my mind seems to have triggered an almost corresponding heightening of sensory and emotional awareness.  Sometimes this can be a maelstrom, sometimes a baptismal immersion.  So when "demented" breaks down into "de" for "out of" and "ment" for "mind"--literally "out of mind,"---I interpret the verbal construction as having positive connotations. Not loony, but liberated.  Forced out of the mind, forced away from my customary cerebral mode of encounter, I have found myself dwelling more in the wilder realms of sense and emotion.  Out of mind and into body, into heart.  An altered state. 

--Floyd Skloot, "Wild in the Woods:  Confessions of a Demented Man" in In the Shadow of Memory (2003)

In 1988, Floyd Skloot contracted a virus that invaded and damaged his brain. Here he describes his loss of "intellectual capacity" in terms of a gain in "emotional awareness.""  Skloot's account is not a saccharine one, however, and his description of his enhanced sensorial perceptions and feelings (throughout the book as a whole) is at turns ironic, humiliating, surprising, bittersweet.  I love his attentiveness here to the etymology of dementia and the way that his reading of the word through the lens of his own experience draws our attention to the ways in which we tend to privilege the intellect.  If clarity of thinking illuminates our world, it does so only by limiting what we can perceive. 

Plum Blossoms and Moonlight

Taken from the back of a box of Metropolitan Museum of Art Correspondence Cards featuring a plum blossom design modeled on a woodblock print by Suzuki Harunobu:

" One Japanese Poet said, 'On a spring night when the moon shines through a blossoming plum tree growing by the eaves, the moonbeams themselves seem filled with perfume.' "

Iron Bones

"Iron Bones Giving Birth to Spring"

"Learning from Bamboo's Lofty Spirit Though it is Hollow;
     Following the example of Plum Blossoms Which Bloom on Iron Boughs"

"Before Peach and Pear Trees Come into Bloom, Winter
     Plum Blossoms Spring out of Iron-like Trunks"

"Tested by Wind and Frost, Plum Blossoms Smell Stronger;
     People Who Expect Nothing Have More Noble Quality"

---Wang Chengxi, titles from his paintings, collected in A Hundred Plum Blossom Paintings (1992)

Wang Chengxi, a contemporary painter of plum blossoms, continues a tradition in existence since the Tang Dynasty.   In explaining his interest in the plum blossom, Chengzi echoes those of the artists and poets who preceded him who appropriated the plum blossom to signify the coming of spring in both the literal as well as the more figurative sense--rejuvenation after a difficult time, such as illness.  Chengxi writes, "Braving snow and frost, plum trees blossom defiantly to spread their fragrance .  The noble character and morals of the people can be likened to plum blossoms which are burst forth in adverse circumstances and bring encouragement to the world."

The plum blossom is one of the "Three Friends of the Cold" (which includes pine and bamboo, mentioned above) as well as one of "The Four Gentlemen" , which includes orchid (spring)  bamboo (summer) and chrysanthemum (autumn). The plum blossom is an example of what we might call the spiritual underpinnings of the material world.   The strength of the plum tree's "iron bones" which bring forth blossoms in abundance even amidst cold and ice offers us a narrative of resurrection.

Tomorrow's entry will feature plum blossoms once more to celebrate the advent of spring. 

Mystic Gardening: Two From Jewett

These wonderfully rich and evocative quotes from Sarah Orne Jewett's masterpiece afford us a view not only of coastal Maine in the nineteenth century, but of alternative medicine during this period. Mrs. Todd's work is understood as an indispensable supplement to that of the town doctor and prompts reflection on our own contemporary commitment to seeking therapies outside of traditional medicine--a sense, perhaps, of the inadequacies of medicine as practiced today. But the pleasure of these passages comes from the sense it gives us of abundance, of a fragrant space filled with plants and people--a fragrance that signifies a human presence.

"Mrs. Todd was an ardent lover of herbs, both wild and tame, and the sea-breezes blew into the low end-window of the house laden with not only sweet-brier and sweet-mary, but balm and sage and borage and mint, wormwood and southernwood. If Mrs. Todd had occasion to step into the far corner of her herb plot, she trod heavily upon thyme, and made its fragrant presence known with all the rest. Being a very large person, her full skirts brushed and bent almost every slender stalk that her feet missed. You could always tell when she was stepping about there, even when you were half awake in the morning, and learned to know, in the course of a few weeks' experience, in exactly which corner of the garden she might be."

"At one side of this herb plot were other growths of a rustic pharmacopoeia, great treasures and rarites among the commoner herbs. There were some strange and pungent odors that roused a dim sense and remembrance of something in the forgotten past. Some of these might once have belonged to sacred and mystic rites, and have had some occult knowledge handed with them down the centuries; but now they pertained only to humble compounds brewed at intervals with molasses or vinegar or spriits in a small cauldron on Mrs. Todd's kitchen stove. They were dispensed to suffering neighbors, who usually came at night as if by stealth, bringing their own ancient-looking vials to be filled."

---Sarah Orne Jewett, The Country of the Pointed Firs (1896)