Silence/Stillness

"Tu m'as séduit, O Seigneur, et moi,
Je me suis laissé séduire."  


[You have seduced me O Lord,  
and I am seduced."]

---Into Great Silence (2005) Dir. Philip Gröning

Philip Gröning's documentary Into Great Silence offers the viewer  a rare glimpse into the lives of the monks of the Grand Chartreuse monastery in the French Alps.  These monks of the Carthusian order take a vow of silence, devoting themselves to prayer and meditation.  The film documents their religious rituals but also their daily work, which is an extension of their meditative and spirtual endeavors.  To capture what is remarkable about their devotion would have been nearly impossible within the conventions of the typical documentary film. This film offers no historical information on the monastery, no interviews with those who live there, no musical score. Instead, it presents a minimalist portrayal of its subjects and the spaces they occupy.  Close-ups on the monk's faces, on everyday objects, on shifting natural light, and on noises and sounds creates an immersive experience for the viewer, for whom familiar experiences are made strikingly unfamiliar, even wondrous.


I am drawn to the notion of seduction, featured within today's quote.  If seduction usually has a sexual connotation, here its meaning suggests the powerful draw of the monk's calling and the role that silence plays in catalyzing this kind of passion.  One of the most interesting aspects of the film is the insight if offers into the connection between silence and stillness (silence is translated as stillness within the textual portions of the film).   We might think of "noise" as the greatest descriptor for modern activity, commerce, sociability--the endless messages, conversations, information, exchanges, and traffic that mark both the temptation and the enervation of our own existence. Sound is linked to motion.  Because we are so distracted--so perpetually in motion-- the kind of seduction that the monks experience is not a possibility for us.  Their seduction might even make us a bit envious, if it were not so risky and so courageous.  The film gives us three hours in which to vicariously experience this kind of stillness. The monks want to be with God.  But to be with one's own self--without the protective armor of daily business and noise--might be frightening enough for the modern viewer.  Or maybe, on a good day, enlightening enough.